Monuments have been created for thousands of years, and they are often the most durable and famous symbols of ancient civilizations.
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Prehistoric tumuli, dolmens, and similar
structures have been created in a large number of prehistoric cultures across
the world, and the many forms of monumental tombs of the more wealthy and
powerful members of a society are often the source of much of our information and
art from those cultures.
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As societies became organized on a
larger scale, so monuments so large as to be difficult to destroy like the
Egyptian Pyramids, the Greek Parthenon, the Great Wall of China, Indian Taj
Mahal or the Moai of Easter Island have become symbols of their civilizations.
·
In more recent times, monumental
structures such as the Statue of Liberty and Eiffel Tower have become iconic
emblems of modern nation-states.
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The term monumentality relates to the
symbolic status and physical presence of a monument. In this context, German
art historian Helmut Scharf states that “A monument exists in the form of an
object and also as symbol thereof.
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As a language symbol, a monument usually
refers to something concrete, in some rare cases it is also used metaphorically
.... A monument can be a language symbol for a unity of several monuments ...
or only for a single one, but in a broader sense it can also be used in nearly
all knowable planes of being. ...
·
What is considered a monument always
depends on the importance it attributes to the prevailing or traditional
consciousness of a specific historical and social situation.”
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